If his real mission was saving the world, why was Jesus born in a barn and why did he spend 30 years living off the map?
William Barclay has an idea:
(1) It was essential that Jesus should carry out with the utmost fidelity the more limited tasks of family duty before he could take up the universal task of saving the world. It was by his conscientiousness in the performance of the narrow duties of home that Jesus fitted himself for the great task he had to do. When he told the parable of the talents, the word to the faithful servants was, “Well done, good and faithful servant; you have been faithful over a little, I will set you over much” (Matt.25:21,23). Beyond a doubt he was putting his own experience into words when he said that. When Sir James Barries mother died, he said, “I can look back and I cannot see the smallest thing undone.” It was because Jesus faithfully performed the smallest duties that the greatest task in all the world was given him.
(2) It gave him the opportunity to live out his own teaching. Had he always been a homeless, wandering teacher with no human ties or obligations, men might have said to him, “What right have you to talk about human duties and human relationships, you, who never fulfilled them?” But Jesus was able to say, not, “Do as I say,” but, “Do as I have done.” Tolstoi was the man who always talked about living the way of love; but his wife wrote poignantly of him, “There is so little genuine warmth about him; his kindness does not come from the heart, but merely from his principles. His biographies will tell of how he helped the labourers to carry buckets of water, but no one will ever know that he never gave his wife a rest and never–in all these thirty-two years–gave his child a drink of water or spent five minutes by his bedside to give me a chance to rest a little from all my labours.” No one could ever speak like that of Jesus. He lived at home what he preached abroad.
(3) If Jesus was to help men he had to know how men lived. And because he spent these thirty years in Nazareth, he knew the problems of making a living, the haunting insecurity of the life of the working man, the ill-natured customer, the man who would not pay his debts. It is the glory of the incarnation that we face no problem of life and living which Jesus did not also face. — William Barclay, THE LINEAGE OF JESUS, Luke 3:23-38, The Gospel of Luke, (The Daily Study Bible Series), p 47-48
And that makes this a very happy Christmas for us all.
23 Now Jesus himself was about thirty years old when he began his ministry. He was the son, so it was thought, of Joseph,
the son of Heli, 24 the son of Matthat,
the son of Levi, the son of Melki,
the son of Jannai, the son of Joseph,
25 the son of Mattathias, the son of Amos,
the son of Nahum, the son of Esli,
the son of Naggai,
26 the son of Maath,
the son of Mattathias, the son of Semein,
the son of Josek, the son of Joda,
27 the son of Joanan, the son of Rhesa,
the son of Zerubbabel, the son of Shealtiel,
the son of Neri,
28 the son of Melki,
the son of Addi, the son of Cosam,
the son of Elmadam, the son of Er,
29 the son of Joshua, the son of Eliezer,
the son of Jorim, the son of Matthat,
the son of Levi,
30 the son of Simeon,
the son of Judah, the son of Joseph,
the son of Jonam, the son of Eliakim,
31 the son of Melea, the son of Menna,
the son of Mattatha, the son of Nathan,
the son of David,
32 the son of Jesse,
the son of Obed, the son of Boaz,
the son of Salmon, the son of Nahshon,
33 the son of Amminadab, the son of Ram,
the son of Hezron, the son of Perez,
the son of Judah,
34 the son of Jacob,
the son of Isaac, the son of Abraham,
the son of Terah, the son of Nahor,
35 the son of Serug, the son of Reu,
the son of Peleg, the son of Eber,
the son of Shelah,
36 the son of Cainan,
the son of Arphaxad, the son of Shem,
the son of Noah, the son of Lamech,
37 the son of Methuselah, the son of Enoch,
the son of Jared, the son of Mahalalel,
the son of Kenan,
38 the son of Enosh,
the son of Seth, the son of Adam,
the son of God.
— Luke 3:23-38 TNIV

