The global economy is nothing new. It existed in the days of Christ himself, protected and encouraged by the Roman Empire, and extending to the very limits of the known world. The spread of the Christian faith is itself a product of globalization, and the first moves towards a Christian theology are contained in letters sent by St. Paul to the far outposts of the empire. What is new is not so much the global economy but the speed with which ideas, information and assets can be transferred around the world. This speed has shrunk all distances to negligible proportions and has enabled firms in one part of the globe to compete openly with firms in another, whatever the distance between them. This fact presents new opportunities and new dangers. The opportunities are obvious: new markets, new partnerships, new forms of human life with which to stimulate commercial imagination. The dangers are less evident, but equally real: the hostility provoked by insensitive marketing, by aggressive competition, by manners and images that are offensive to the rooted values and religious beliefs and by products that are marketed regardless of their adverse side effects.
Theodore Roosevelt Malloch
Spiritual Enterprise: Doing Virtuous Busines , (p. 120-121), Encounter Books, 2008
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The Growing Power of Asia
The current economic crisis is one dramatic earthquake that signals fundamental and massive shifts in the world’s “tectonic plates.” Globalization, technology, and innovation have outpaced systems created in the last century. One of these shifting “plates” is the rise of Asia.
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Even Local Business is Global Business Today
Dan Wooldridge explains that even the tiniest local business is now a global business in today’s flat world environment.
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Donald McGilchrist discovers a familiar thread of commerce and faith in the writings of William Carey, circa 1792.
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"How do you say 'DEAL!' in Chinese?"
Our friend and InsideWork’s South American correspondent, Glenn McMahan, provides some insight into the importance of language in today’s global economy.
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The Perfect Setting for Hope
Dan Wooldridge notes that the romanticized and consumerized modern views of Christmas obscure the raw reality of the first Christmas. But in that reality there is true hope.
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These two articles from our archives describe Christmas then and now in the context of a flat world, and present the challenges to communicating the message in a flat world.
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Via Website, iTunes or Feed
A great resource for podcast lessons on over 20 languages.
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The Uneven Distribution of Globalization
Thomas Friedman writes that the technological forces of globalization are making the world flat. Richard Florida's research indicates that the world is actually very spiky - that the benefits of globalization are unevenly distributed globally.
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New Vistas, Ideas, Adventure
The message of the Kingdom of God has always traveled the routes of commerce, from the time of Abraham to the early Christians to today. Learn more about how globalization has developed.
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A High School Teacher Lays Out the Challenge
Dan Wooldridge continues his challenge to the parents, educators and leaders of today to prepare our children for today's world.
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A High School Teacher Lays Out the Challenge
Dan Wooldridge calls parents, employers, educators, and church leaders to wake up to the rapid global changes happening in today's flat world.
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Thomas Friedman speaks to a network associated with Claremont McKenna College on the thesis of a flat world. Dan Wooldridge records his impressions of the speech as well as some implications for professional and personal development.
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William Wilberforce, Slavery, and Today's Global Economy
The dark side of the global economy includes a staggeringly large slave trade. The life of William Wilberforce should not only inspire us but also challenge us to complete the work of abolishing human trafficking.
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Paul Saffo reflects on the Emerging Models
Rather than one form of capitalism, most notably the American model, multiple models are developing around the world, each with its own strengths and weaknesses. Each needs to be respected and critiqued with a biblical lens.
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